Honoring Islam the human soul

[Honoring Islam the human soul

Honoring Islam self Alansanahlal of important to recognize the nature of the Islamic view of the human psyche in general; realize how Islamic approach addressed the issue of non-Muslims and how to deal with them.

The human soul generally honorable and maximize ... This is a release, and there is no exception because of the color, race or religion, he says in his book: {We have honored the sons of Adam and carried them on land and sea and provided them with good things and favored them above many of those who created favorable} [Isra: 70].

This honor and comprehensive, which cast a shadow over Muslims and non-Muslims; everyone carries on land and sea, and everyone alive with good things, and everyone's favorite on many of God's creation.

This has been reflected overall vision of all human beings, and this honor every human being on every item of Islamic law, and therefore reflected the overall vision statement or a reaction to the Prophet .. This explains how the unique high-end deal great Apostle with those who go against it, and agnostics.

It deals with the souls of human honor, it is not permissible to humiliate or injustice, or infringement of their rights, or underestimated, and this is evident in the verses of the Quran, as well as in the life of the Prophet.

God says: {And do not kill the soul which Allah has forbidden except by right} [cattle: 151].

It's here, including the hearts of Muslims and non-Muslims; absolute fairness in the Sharia integral.

And how beautiful what Qurtubi said [1] - may Allah have mercy on him - a comment on this verse when he said: «This verse is forbidden to kill self Forbidden, locked or treaty, except for just cause, which requires killing [2].

Then he mentioned - may God have mercy on him - several sayings indicate this sense, including - for example - Narrated by Abu Bakra Messenger of Allah said: «unlawful on what it was, God has forbidden Paradise to him [3].

Sharia refuse injustice in all its forms, and forbidding what is so evident in the verses and countless conversations, which is unacceptable to the Day of Resurrection .. But God says in the recipe account on the Day of Resurrection: {put straight balances to the Day of Judgment no grievance same thing [Prophets: 47].



It also here on the launch; grievance will «same» on the Day of Resurrection, whatever this self, believing in God or an infidel, whether Muslim or Christian or Jewish, or otherwise out of boredom and other bees.

The injustice is something distasteful, although God had forbidden the same Y, and his wife also all slaves; Verwey Abu Dhar from the Prophet as narrated from his Lord, he said: «O My servants, I have forbidden injustice to myself, and made you a taboo not wrong one another» [4] .

This is the true Islamic view of all human beings, it is a look of appreciation and respect and honor.
Messenger of God and honor the self-

And the reported and the coolest position Messenger of Allah taught us, when passed by the funeral of a Jew!!

Muslim narrated from Ibn Abi Layla Qais bin Saad Sahl ibn Hanif were Bakadsah, Fmrt their funeral, puppeteers, and was told to them: It is from the people of the earth. [5] And they said: The Messenger of Allah passed by the funeral so he was told: he is a Jew, he said: «not the soul [6].

Not what the coolest this position really!!

This is the Islamic view of the human ..

The Messenger of Allah in this position planted in the hearts of Muslims appreciation and respect for each same humanity, and that at all; he did it and ordered it, even after knowing that he was Jewish.

If we take into account that these Jews had lived through the Messenger of Allah, and they saw the signs, and listened to the compelling arguments and evidence bright, then did not believe, but they assaulted him with various types of attacks the moral and material, and with all this intransigence Jewish but that the Messenger of Allah stands for funeral of a man whom, a man is not known; to agent is said to be - any Jew - did a known time for Muslims or was of good character, and evidence that is known to be companions عينوه as not in his name, then the Prophet justified standing by saying: «not the soul», did not mention the virtue of certain him .

It is true respect for the human soul ..

This respect was not for a fleeting moment, but long-standing Messenger of Allah even disappeared funeral; In the novel Muslim from Jabir bin Abdullah said: 'The Prophet and his companions for the funeral of a Jew even eclipsed [7].

Imagine this situation Galilee and the Jewish funeral pass, and the Prophet and his companions were still standing!

This position has been cemented in the minds of companions - and Muslims after them - that Islam respects all the same human and appreciated and Ickramha, and this prompted Qais bin Saad [8] and Sahl ibn Hanif [9] that stand for the funeral of a man Magian worshiped fire!

Valmjusy this is not writing at all, which is quite on the contrary doctrine of the religion of Islam, but of the people of warriors, however Valsahabh n realize the value of human life Vickramunha and stand her.

This is the outlook for non-Muslims, and this is the background established by the Muslims in mind for dealing with non-Muslims.
Year difference between humans

Then there is the background of other important Muslim perception of control violators them in the belief, Amoiren them in principles, which is the difference between people is very unlikely, it is a must! There will not be a time when never agree knowledgeable on one opinion in the case, including the issue of divinity and unification.

Allah says: {Had your Lord willed to make people of one nation and still different [Hood: 118].

Muslim simply accept that no offenders for him in faith, and he knows that disappeared from the earth is impossible; therefore naturally coexist with them, especially that Islamic law makes clear frameworks dealing and understanding mechanisms with different communities of non-Muslims.

If you add to these backgrounds that Muslim firmly believes that the account doomsday in God's hands alone, and that if he wanted a person of faith or disbelief, that's up to him, and his account with his Lord on account, if you add this to the background intellectual Muslims, I realized there was no need at all for a Muslim think of forcing others to convert to Islam, or coerce them to change their religion .. He says: Had your Lord willed in the earth, all of them canst thou compel men until they are believers} [Yunus: 99].
Islam approach in dealing with the human soul

Islam approach in dealing with the self-important Alansanahan Muslim simply to clean up by calling to non-Muslims, but their reactions towards this call do not ask about the Muslim nor held accountable .. He says: The wrangle say God knows what you do (68) Allah will judge between you on the Day of Resurrection concerning that wherein ye differ [al-Hajj: 68, 69].

From this standpoint, it is the reality of appreciation of Islamic law 'all the same', and honor God for each of the sons of Adam, came orders Sharia justice and compassion, intimacy and dating, and other virtues of morality .. Came all these commands generally include Muslims and non-Muslims, has never been as did Jews Bthrifam in the Torah; Fajsoa transactions only good Jews, and permitted all sins against others!!



In Islam Islamic find, for example, the words of God in the issue of mercy says: We sent thee but as a mercy to the worlds [Prophets: 107]. Is no mercy here especially Muslims, are common to all human beings of different religions and Mellhm.

On the issue of dating the Almighty says: {O people, I have created you from a male and a female and made you into nations and tribes so} [rooms: 13]. Not only acquaintance also a certain range, but has expanded to all nations and tribes.

And livelihood in the ground is guaranteed for all human beings, and the universe is geared for all mankind, without distinction between the believer and the unbeliever. Allah says: {Have you not seen that Allah has subjected to you and that is in the earth astronomy on the sea by His command and catch the sky to fall on the ground without his permission that God's people Merciful [al-Hajj: 65].

This gearing of the land and Astronomy and the sea and the sky for all mankind, and endnote verse shows that compassion and mercy for all people.



On the issue of amnesty God said: {and quick to forgiveness from your Lord and the heavens and the earth, prepared for the righteous (133) who spend in prosperity and in adversity, who repress anger, and who pardon men and God loves those who do good} [Al-Imran: 133, 134]. Valafo of the qualities of the believer, but this amnesty, which we see in this verse is not only for Muslims, but it is a broad amnesty that includes 'people' as our Lord said, which thus includes Muslims and non-Muslims.

But more than all that, that when it is said Justice enjoined in Islam, did not make it fairer special believers alone, and did not make it just a special human beings only neutrals, be they Muslims or non-Muslims .. But exhorted and ordered to be justice, even with hate people!!

He says: not hatred of any people seduce not be able to deal Be just that is nearer to piety and fear Allah, Allah is Aware of what you do} [Round: 8].
Perverted view of the same human

This micro view in compassion and intimacy, justice and tolerance explain morality noble Prophet .. I was a follower of the initiated in every step of his life.

It is really striking that the Messenger of God was doing all this at a time when scarce ethics Cavalry, which attributed the natures of the nobility.

Suffice it to drop some orders and laws in the Torah distorted that existed in the era of Prophet - and still to our time - to realize the wide gap between Islamic law arbitrator, and between human fabrications tucked between the sheets Torah ..

In the Book of Joshua - for example - find in the way Jews with others the following: «then move Joshua and the army of Israel from Lachish to Eglon Vhasrōha and fought against and seized on that day and destroyed, and they killed (all the same) the sword, similar to what they had done Belkich . Then Joshua went with his forces from Eglon to Hebron and attacked her, and seized and destroyed with the rest of its suburbs, and killed its king and (all the same) by the sword, did not escape the survivor, as manufactured Bjlon. Thus spent on (all the same) where, then returned Joshua to Debir and attacked and seized and destroyed with its suburbs, and killed its king (all the same) the sword, no escape from survivors, and did Bdber and its king for what making Bulbna and its king »[10].

We have to reverse this fraud Jews and psychological nature, this is the image of the prophets have killed 'all the same' non-Jewish!

And confirms this view deviant into the human psyche as stated in the book of Numbers, when describing the reaction of Moses - and forbid - when he saw some armies have kept women and children alive, and Atakdhuhm prisoners and prisoners said to them: «Why Asthieetm [11] Women?! They - Batballn advice Balaam - agoIn Israelites worshiping Peor, and be the cause of betrayal Lord فتفشى epidemic in the LORD, now Kill (all male) of the children, and kill also every woman ضاجعت man, but Asthioa you every virgin not تضاجع man »[12] !!

Examples of such aggressive too many, both in the Old Testament or New, not field now for inventory, but to illustrate that the greatness of Islamic law and mercy and justice and tolerance manifested more and more, when we know that this legislation arbitrator came down in time and found it such trends aggressive and fabrications shameful.
Messenger of Allah's mercy human psyche

This does not mean that Islam as seen this look acceptor of the difference to other religions, it is not keen to invite them to the right, which sees .. On the contrary, it was the Messenger of God hopes to Islam even the bitterest enemies, despite their wickedness and their machinations ..

Here is for praying men's mortal enemies: Abu Jahl, Omar bin al-Khattab - before handing over - he says: «Oh dearest Islam also love these two men you: Abu Jahl, or age bin Khattab», was Ohabhma to God Omar bin Khattab [13].

The long history of rollback of the way of Allah, and sedition Muslims from their religion, not inherited in the heart of the Messenger of Allah sense revenge, or a desire to maliciousness or abuse, but on the contrary, felt that they patients need to see a doctor, or confused need evidence, came this call their guidance and pride and survive.

That was the psyche, and that was the year of the way, and this is the background and authority in dealing with people.

The Holy Prophet was keen care to deliver his call to everyone is not Islam; Vhmlha to every gentile or Jew or a Christian or Magian, and was doing his best to persuade the best manner, and was saddened deeply saddened if he refused to humans or folk Islam, so it came to that God forbade him from this grief and sorrow ..

Almighty speaks to him said: {Perhaps you Bakha yourself not they are believers} [poets: 3]. He also says: {not go yourself them sorrows} [creator: 8].

However the severity of this grief, but the Prophet did not make it an excuse to put pressure on one to accept Islam, but to make the verse: Let there be no compulsion in religion [Baqarah: 256]. Approach him in his life, check the balance in his life wonderful miraculous; as it calls to the right with all our strength, but it does not pay anyone to never forced.

Not what the coolest what summarizes his view of the general public ..

Leroy Abu Huraira that he heard the Messenger of Allah say: «but like me and people like a man kindled a fire, and when he lit up around him to make bedding and these animals that fall into the fire fall where, Making Anzaahen and Agbannh Fikthman where, I take Bhdzkm for fire as they stormed the» [ 14].

It's a look of compassion and care not oppression or domination ..

The Glory of living this perfect in morality![/b][/b]