What came in and it is a right balance

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What came in and it is a right balance

He says:  put straight balances to the Day of Judgment no grievance same thing  [Prophets: 47].

He says:  eased scales, those who lose themselves  [custom: 9], [Believers: 103], verse in customs and believers.

The
scholars said: If the account is passed came after the account to show
the amounts of business to be box بحسبها, and concerned, saying the
Almighty: abated scales are infidels.

178 - from Abu Huraira, the Prophet r said: «It comes man

Great
chubby doomsday weighing not God mosquito's wing and Read the, if you
will:  not evaluate them on the Day of Resurrection and weight  [Kahf:
105] Narrated by Bukhari.

The modern meaning: Do not reward them not good for them weighed, and was told: no forbid them we have and God knows best. In
modern jurisprudence: vilified margarine is expensive but prohibition
of eating too much in excess of the amount sufficiently desired
recreation and ghee.

179
- Abdullah ibn Amr, may Allah be pleased with him said: The Messenger
of Allah r: «God draws men from my headers creatures - and when Ibn
Majah: Issah man of my - the Day of Resurrection, Venture him
ninety-nine record each record like D sight and then says: renege from this thing, Ozlmk Ketbta Alhafezon? Says: Aaarb, says: Affleck excuse? He
said: O Lord, saying: Indeed you our good it does injustice you today
come out his card where: I certify that there is no god but Allah and
that Muhammad is His servant and His Messenger, he says: Bring your
weight says: O Lord, what this card with these records? Said: You do not remedy. Said:
is posted records on one hand, the card hangs in record Aftacht and
heavy, the card would not be burdened with the name of God is something
»Narrated by al-Tirmidhi.

And
weighed acts infidel is built kufr and disadvantages in the balance and
placed in the other side what his ties of kinship, Mwasat people and
freeing owned and so than if they were recognized for the bladders and
obedience Ftergeh cuff infidelity and rewarded acts of righteousness
reduced for him evidence interview Abi Talib, it was said to him: 'O
Messenger of Allah ! The father a student Ihotk were beside you Will you do it? He
said: «Yes, I found it in the throes of fire Vokhrjtah to Dhoudah and
nor I would have been in the nadir of the fire» [This intercession
especially from the Prophet r to his uncle Abi Talib] Asked r Abdullah
bin Jadaan, and said to him: It was Ikra guest and up the uterus and
appoints in calamities, will help him? He
said: «not because he did not say one day Lord, forgive me my sin on
any debt not enter Paradise or Atnam and God knows best. And
asked Adi bin Hatim from his father like that and he said: «The father
asked is, make it mean the male is also not enter Paradise or Atnam and
God knows best. This
indicates that the good works of the infidel is not wealth of, and that
its presence and whether or not is like one either, however weighed for
its owner and infidels officials from the faith and rebirth, prayer,
alms, accountants and Mdzeon to breach the evidence that said the
heathens:  what hath Hell? They
did not nick of worshipers did Nick feed the poor and we were engaged
with and we used to deny the Day of Judgment Until there came certainty 
[Amma: 42-47], which weighed in: Newspapers Business is posted
Newspapers advantages on one hand, the evil deeds in newspapers cuff.

The
scholars said: people in the afterlife three layers: Mottagon have no
major, and Makhlton, who committed immorality and sin, and the infidels.
Valmottagon
weigh Moizinhm, and Almakhlton Either weigh Moizinhm enter Paradise and
either afraid they enter the fire and then go out intercession But if
their good deeds and bad deeds are equally divided and they shall be of
the people of customs. The
infidels Vkfah Favors empty and deeds filled cuff God ordering them to
fire, and weighed acts of the insured met to show the virtues and the
infidel Khozah Mix and shame and bad public interest income the fire
come out through intercession.

Sofyan
said the Revolutionary: You said received God Almighty seventy sin
between you and him the lesser of you that received guilt and one in
between you and the people, because God is rich cream, son of Adam poor
poor needy on that day to the best paid by bad if it was even likely its
balance fields covered good and reward.

And the right balance and not be in the right of every one to this saying, peace be upon him: it is said, O Muhammad! Enter paradise of your nation does not account for it. And
says:  known criminals بسيماهم  verse - but the one who stayed from
the people of resurrection who mixing righteous action with another bad
believers may be for the unbelievers. Jinn like men accountable and weighed their business as accountable mankind and weighed businesses alike.

180 - Aisha, that a man sits in the hands of the Prophet r said: O Messenger of Allah! The Lee owned Akzpununa and Ejononna Aasonni Ostmanm and أضربهم how I whom? He
said: «calculates what Janok and Asok and Kzbok and punished them, the
was punished them without their sins was as well for you, though
punished them over their sins reprise them you credit», said: Vtnhy man
and started to cry and cheer, the Messenger of Allah r: As you read the
book of God Almighty:
 put straight balances to the Day of Judgment no grievance same thing 
[Prophets: 47], the man said: O Messenger of God and what God find me
and them something better than Mvariqthm, أشهدك they are free to all,
Tirmidhi and Ahmad.

It
is equal advantages and disadvantages of the people became a wall
between the norms of heaven and hell and I'm Massoud were the last of
the people of Paradise Paradise incomes.


[81]

Doomsday keep track of every nation were worshiped

181 - from Abu Huraira that some people said to the Messenger of Allah r: O Messenger of Allah! Do we see our Lord on the Day of Resurrection? The Messenger of Allah r: «Do you doubt that full moon? They said: O Messenger of Allah said: Do you doubt that you see the sun there is no cloud? They
said: No. He said: You will see Him as well, combining God people
doomsday says: Who was worshiped something Fletbah, follows the of was
worshiped sun sun, followed by those who worship Moon Moon, followed by
those who worship idols tyrants, and keep this nation where Mnavqoha,
Faotém God
in the form of non-image that they know and says: I am your Lord,
saying: seek refuge with Allah from you this our place to get us our
Lord, if came Lord knew, Faotém God in his image that they know, he
says: I am your Lord, they say: You are our Lord Vibonh, hits path
between dorsal Hell,
I will be my first and I may not speak that day except the apostles,
and sued the Apostles that day: Oh him peace, and in hell hooks like
forks monkey, you seen the monkey? They
said: Yes, O Messenger of God, said they like forks monkey is he does
not know as much as bones but Allah kidnap people with their work, Some
Mobak work, whom figuratively even Lengai is narrated by Muslim.

-
Faotém God in the form of non-image that they know: This is a test of
the hypocrites As believers say: seek refuge with Allah from you does
not involve God something two or three times because they knew God in
this world and it impeccably for recipes these images because qualities
recipes creatures, meaning Do you doubt: does not obscure one
another, it does not matter nor يزاحمه nor prerogatives as it does when
you see the new moon, but Kalhal when you see the sun and the moon on
the night completeness.

Vibonh: any tracking his or angels and messengers who Asoukounam to heaven and God knows best.

- And monkeys: Many plant thorns, Mobak: deadly case: supplication.


[82]

Traffic on the right

182
- Abu Huraira: come Muhammad r a Faazn them and send the Secretariat
and uterus Fikoman Jnepta path right and left Wimmer first of them
lightning hijacker said: I said: my father and my mother and anything
Composting lightning? He said: «Did you see how the lightning is due in the blink of an eye? Then
Composting wind, then Composting bird pulling men are their business
and your Prophet r based on the right to say: O Lord handed him even
fail to work slaves until such men can not walk but crawl »said: In both
edges path hooks hanging commanded to take the ordered to take him,
Vmkhaddosh Nag, and Mcards in the fire, and whose Hand, bottomless hell seventy autumn is narrated by Muslim.

183
- for Hafsa God bless them, that the Messenger of Allah r said: «not
enter fire one of the people of Badr and Hudaybiyah», she said: I said: O
Messenger of Allah, and where words of God Almighty:  though you only
Ardha  [Mary: 71], The
Messenger of Allah r:  then have faith those who fear  [Mary: 72]
Narrated by Muslim from the hadeeth of Umm missionary said: I heard the
Messenger of Allah r When Hafsa, talk.

184
- Abu Hurayrah t said: The Messenger of Allah r: «Do not die for a
Muslim three boy Vtmesh fire only resolved by section» Narrated by
Bukhari and Muslim, the meaning of roses: it traffic on the right, and
was told: Access, said: seen in the
tomb, and said: supervision and found the proximity of them when the
account, which combines words previous to say: From the response did not
Twzh Blhbha and its heat was beyond them and Nghe them, saved us God of
grace and generosity and made us who and replayed unharmed and came out
of her either gain something.


[83]

The second path a bridge between heaven and hell

The
in the Hereafter Asratin: one metaphor for the people of gathering all
Thagalhm and Khvifam only enter Paradise without the expense or picked
up by the neck fire if concluded from concluded from this path largest
that we mentioned nor concludes only believers who Almallah them to
retribution not exhausted their good deeds locked on the path of another
special
to them is not due to the fire of those one God willing, because they
have crossed the path first milled on board the hell that falls of Obakh
guilt and Arby's guilt on Favors punishment.

185
- Khudri t said: The Messenger of Allah r: «concludes believers of fire
Faihpson the bridge between heaven and hell Fikts to each of some
grievances were included in the world even if Hzbwa and Cleanse
authorized them to enter heaven, and whose Hand someone gave at his home in Paradise him at his home in this world is narrated by Bukhari.


[84]

Of income-fire combined burn and then die out intercession

186
- Khudri t said: The Messenger of Allah r: «The people of Hell who are
people they do not die nor live but NASA afflicted fire their sins or
said: sins Vomathm God fatality even if they coal authorized them to
intercede and brought their Illaúr Illaúr
Fbthoa on the rivers of Paradise, and then said: O people of Paradise
Avaadwa them Faneptun bean plant be in Hamil Torrent is narrated by
Muslim.

This
means that sinners die after Ihtrkoa and become coal As infidels, they
do not die because God said about them:  whenever matured skin بدلناهم
skins others to taste the punishment  [women: 56], and Illaúr Illaúr:
any groups groups, and tarried: any split, and the pill: seeding legumes, and Hamil Torrent: What احتمله of scum and mud.


[85]

Huda Quran and Sunnah

Almighty
said:  O people, fear your Lord that Zalzala time something great day
you see amazed every nursing what a baby and put every pregnant and see
the people drunk and they Biskary but torment Allah is severe  [Hajj:
1-2], and the Almighty said:  not
asking intimate intimate, Abesrunhm wish offender if redeem from the
torment of that day structure and accompanied by his brother and his
platoon that تؤويه is in the earth, and then save him both she لظى
dispute for Shwe calls from gone and took collection Voay  [Ascent:
10-18], and the Almighty said:


If the Alsakhh of a day that you run from his brother and his mother
and father and accompanied by his sons, each one of them that day would
hardly need  [Abs: 33-37].

187
- Abu Hurayrah t that the Messenger of Allah r when Allah Almighty: 
And warn your tribe closest , said: «O Quraish or word etc: bought
yourselves do not sing for you from God something, son, Abdul Manaf: do
not sing for you from God
something, oh Abbas bin Abdul Muttalib: do not sing about you from God
something, Loya descriptive aunt Messenger of God: do not sing you
anything before God, O Fatima bint Mohammed: Slina what you want from
Mali do not sing about you from God nothing is narrated by Bukhari.

Think
Dear Muslim and Muslim intellectual O in the great thing is that the
time and it is a really great when impress mother for her baby and fall
pregnant to carry and be empty minds of the people and all that fear and
that will save it: obedience to God Almighty and leaving sins. When
not ask a friend of his friend and sighting near neighbor and would
like comet if redeem himself from the punishment the Day of Resurrection
his children and his wife and his brother and his tribe and all of the
land, no, she shot that tend meat from bone and calls the show Scrooge
to Tsalih in its heat, which will save it: obedience to God and leave sins.,
and if the time and Ckt ears, then one flees from his brother and his
mother and father and his wife and children, and each one of the above
would hardly need from others and makes him afraid of fire, which will
save from these horrors is obedience to God and away from his sins

If
the Prophet r does not sing anything about their relatives do not sing
from his uncle and aunt, not even for his daughter, do you not indicates
that the man can not but do good in that Let the competitors.

That Allah is severe in punishment and he is Forgiving, Merciful Vpetrk sins after the mercy of God escape punishment

And
by deeds after pardon of God have the Bmghafrth. And live between hope
and fear In the case of Health offer fear Vneptad for sins and if the
disease offer hope and improve thinking God because God said in the
Hadith Qudsi: «I am as good as My slave thinks», and the Almighty said: 
and Fear day
when no soul the same for the same thing, nor accept them intercession
is not taken from it, nor will they be helped  and the Almighty said: 
And fear the Day when you shall return to God and then died all the
same as earned, and they will not be wronged  [Cow: 48, 281], and the
Almighty said: 
O ye who believe yourselves and your families against a Fire whose fuel
is men and stones by angels stern Shaddad not disobey what God told
them and they do what they are commanded  [prohibition: 6], and the
Almighty said:  O ye who believe, do not yourselves forward before
Allah and His Messenger, and fear Allah, Allah is Hearing Knowing
 [cabins: 1], and the Almighty said:  O ye who believe that your
wives and your children are your enemy فاحذروهم though pardon and
browsed the Allah is Forgiving, Merciful  [Taghabun: 14], and the
Almighty said:  but your highest test, and that God has a great reward  [previous verse of Surat al-Anfal and number: 28].

188
- Osama bin Zaid, may Allah be pleased with him, said: The Messenger of
Allah r: «Invite me any fitnah more harmful to men than women» Narrated
by Bukhari and Muslim.

189
- Khudri that the Messenger of Allah r The orator was said: «The world
is fresh and sweet and God مستخلفكم where Vnazer how you do. Not fear
fire and fear of women. The first fitnah children of Israel were in
women is narrated by Muslim.

190
- heel bin Ayaz t said: I heard the Messenger of Allah say: «Every
nation strife and sedition my money» Narrated by al-Tirmidhi.

I have ordered any AL prohibition fire prevention for the same family of husband and children.

And
discouraged Ayatollah al rooms on the progress on the Quran and Sunnah,
what is God in the Koran do and forbade him leave, as well as ordered
by the Prophet r do and forbade him leave.

The verses Syria Taghabun of Anfal was admonished and warned of the money, couples and children.

The
conversations were alerted and warned of strife the women and sedition
money, if we consider and Atazna including previously about death and
horrors and Shidaúdh and the grave and Blessing or punishment Flanhacb
ourselves before accountable.

Are
we doing what God has commanded us and Mamr Messenger and finish what
forbidden by Allah and His Messenger to the pure ourselves from the
fire? Is
pure spouse of fire about them duties such as prayer and veil and Nhiaa
taboos like keeping prayer and Finery Does the wife refuses to obey her
husband in disobedience to God was to be not pray or was smoking should
be a statement passport revealed the woman's face three conditions to
those who say scientists permissible and these conditions:

First: not exposed to any strife men are not subjected her to speak and so on.

Second: to be the face, as God Almighty without Accessories at all.

Third: Do not be clever beauty even to touch men for sedition.

To
say other scientists is the need for women to cover her face and each
team has its evidence and not the place mentioned here and in each case
the scientists where two opinions should precautionary In cover or not
to cover a woman's face is the best coverage if conditions are met prior
Alawjb if not available in their entirety. The
mixing collective Kalsohrat between men and women that are not free of
the face detection and banter and laughter, it is not permissible is
haram and the smoke carnet and the other maxim: «increased harm utility
is haram.

Will parents Ahoudan boys worship of success in the examination of the grave as Ahoudanam study for success in exams world????

Child,
like a charm 'exam' to his parents raised him along and Audah deeds
were his partners in pay, though تركاه enjoy himself in sin, they were
partners in the burden.

And
women disobedient to God's enemy to her husband because she Chrkh in
diminished and husband Assi God enemy to his wife because he involves
them in overalls, and money temptation for owner Winning and profit in
earned Halal and spent in halal and destruction and loss in earned
haraam and spent in the land.

The
boy Orontes God Ktark prayer as the enemy of his parents Ikhasmanma
doomsday for neglect in his guidance and also cause damage to the enemy
enemy cause boy Asi harm to his parents increase Saiathma.

And women in general temptation for man was his relationship with halaal won and survived albeit haraam disappointed and lost.



[86]

The difference between us and the advances

The
difference between us and the Ancestors in the faith: a lack of faith
and an increase in their faith, they were if they talk about heaven
believe them if they deem eye view Fjdoa in its request including
managed from the charity and fasting and volunteer and prayer at night
when people are asleep to other redundancy as well as duties, but We
فنتحدث about heaven as any topic without influenced or changed in our
behavior is something better Venbaky pray in our homes even though the
congregational prayer in the mosque that were not due is better than
praying individual twenty-seven degrees and prayer in the mosque is
better than prayer in the House because it the
greater the number of worshipers increased pay and number of the
congregation in the mosque more than their number in the House.

And
talked about Hell believe if they deem eye view abandoning minor sins
as well as major as the We فنتحدث fire Vendg instead of crying like
we're talking about a stove for heating and possibly moved from
committing minor to commit sins like backbiting and gossip, if not the
largest.

If
the difference between us and them is: lack of faith and increase their
faith, and treatment is useful to increase the faith - after
reconciling God - remember what a great deal we are dealing with a
death.

In
a discussion between Ali bin Abi Talib t and between some polytheists
told them: eat as you eat and drink as you drink and get married as
Ttzjrn If the life after death and the expense and penalty we Gainers
and you losers though were not life, nor account nor a penalty, we and
you both, consider hearers and secure the most We
- and thankfully believe - though in our faith weak if most of us from
Male Killjoy death, perhaps Allah Mannan The generosity and honor so
kind we increase our faith is yes and yes answerer official.

We
increase leisurely reading of the Koran and careful That which helps to
increase the faith and not what Ntloh every day at least one part after
dawn prayers before starting work or at any time of the day. It
must be recitation in prayer or outside slowly and Berthelot 0 Whoever
wants reverence in prayer Vliqro perfecting and chanting and amble in
reading helps Motet and helping to reverence also diversify reading so
that it reads in each rak'ah of Surat though what keeps it a little
Vikvah be read after light in the first two rak'ahs of
prayer triple and quadruple in two rak'ahs of Fajr enough to read a
verse or three verses long Kassar 0 not attend on from Surat and one or
concrete wall, that does not help to reverence.



[87]

Conclusion

Began
the praise of God and conclude praise Almighty He alone due to Hamad
for the blessing that countless and created grace of faith, beseeching
the Almighty to make me who he described as saying:  Believers are
those who, when Allah and whose hearts when they hear His signs
strengthened, faith and put their trust  [Anfal: 2].

Watching
the dying and closing their eyes upon their death and see the tomb and
how to bury the dead which is pre-washed, shrouded and prayed for him
all that if you do affects us what affect??? As
well as knowledge of the signs of time and what happens after the
Resurrection of flying newspapers and business and traffic weight on the
right In memory of those who remember and يتعظ.

In modern: «Not Kalmainp News» which passed number -10 - alert to this.

WordPress
for Boycot them came down the verse:  O you who believe but alcohol
and gambling, and monuments and abomination of Satan avoid it may
prosper Shaytaan wants only to excite enmity and hatred in alcohol and
gambling, and hinder you from the remembrance of Allah and from prayer
Will you not then abstain  [table : 90-91].

They said: finished, O Lord, we finished and Eraqgua casks of wine in the alleys of the city.

Is it enough to know that the Hall very familiar then do not be influenced not turn our behavior for the better? Not to be then one of the heedless??!! God forbid.

When
Nandhar - not so long ago - and we see our seat of Paradise or Hell,
watch the Angel of Death and the angels of mercy or suffering is no
point then of vision and viewing has ended the exam and issued the
results as when it's time account and password on the right shows the
difference between the feet for himself and did not provide nor too late.

Now
we must seize life before death, health before sickness, wealth before
poverty, and young people before the pyramid, and the vacuum before the
job, to provide good works and keep away from bad business.

Roy
Sheikh Izz al-Din al-Qassam God's mercy that he was urging and
encouraging the mujahideen Palestinians to fight the Jews felt
Mujahideen that Sheikh will come out for jihad and said to him: نكفيك
for jihad to need you to guide said: I ashamed of God to invite to Jihad
nor Ojahid, then came out and fought until he was martyred ,
and we have to ashamed of God to do what is leaving forbade him and so
we have considered it to death and beyond and resurrection and beyond.

Blessings and peace upon our Prophet Muhammad and his family and companions and Praise be to Allah, Lord of the Worlds[/b][/i][/color]