Islam's tolerance of non-Muslims

[b]- Congratulating non-Muslims:
Congratulating
non-Muslims may monogamous or born or coming absent or well-being or
safety of hated and so on, except for their festivals.

Ibn
al-Qayyim God's mercy: (a chapter in congratulating monogamous or born
or coming absent or wellness or safety of hated, etc.), have varied
novel in that for Ahmed Vibahaa time and prevent other, and talk where
كالكلام in consolation, the clinic is no difference between them, but
warns falling
located where ignorant of the terms that indicate satisfaction with
religion as someone Mtek says God your religion or Nag it or tell him
cherish God or Okrmk but says Okrmk God of Islam and cherish it and so
it common greeting matters.
Congratulating
the kuffaar on the rituals haraam by consensus like that يهنئهم
festivals and fasts says Eid Mubarak to you or congratulated the holiday
and so it the one who says of infidelity; is a taboo which is like that
congratulates been saved Cross but that the greatest sin when God and
the most odious of congratulations to drink alcohol and killing oneself and committing a forbidden and so (487).

32 - witnesses Jnaizhm:
May witnesses Jnaizhm.

Ibn
al-Qayyim: (separated in witnesses Jnaizhm): Muhammad ibn Musa said: I
said to Abu Abdullah: commonly Muslim funeral polytheist? He said yes. Said Mohammed bin Hassan bin Harun said Abu Abdullah: witness his funeral? He said: Yes somehow making Harith bin Abi Rabia was witnessed his mother's funeral.

Abu Talib said: I asked Abu Abdullah about the man die a Jew with a son Muslim, what can he do? Said: riding his mount and walks in front of the funeral not be behind him; if they wanted to bury him returned.

Hanbal
said: I asked Abu Abdullah Muslim dies his Christian mother or father
or brother or a relative of the opinion that the following bit of his
even Iuarih? He
said: If a father or mother or brother or a close relative and
attended; there is nothing wrong, has the command of the Prophet Ali bin
Abi Talib, may Allah be pleased with him that mask Abu Talib. I said: she believes that he does that? Said: people his religion Alouna a present with them even if they leave them They Alouna (488).

33 - console non-Muslims:
Console non-Muslims may Bmutahm disagreement among scholars.

Ibn
al-Qayyim: (separated in to offer condolences), then the reported us
Athram Abu Said Ashajj idol Isaac Ben Mansour Selouly Tna هريم said
heard Alogelh attributed a Christian, he said: you fear God and
patience.

And
Male Athram: Tell us Mndjab bin Harith, Tna partner Mansour Ibrahim
said: If you want to be attributed to a man of the people of the book,
say more God Malik and your children, and you prolong your life or your
age.
The
war: Tna Isaac Tna Muslim bin Qutaiba many idol Ben has shown Ghalib
said: Hasan said: If attributed dhimmi say befall you only the best. The war: I said to Isaac: how attributed polytheist? Said: God says more owner and your child (489).

Shaykh
Ibn Baaz God's mercy as his official website (have mercy on him,
loyalty and disavowal): There is nothing wrong Aazém in ميتهم and tells
them Jabr God مصيبتكم or God make you back in the good or the like to
speak good (490).

34 - commandment to non-Muslims:

A)
of the rules prescribed in our religion that does not inherit the
infidel Muslim and Muslim infidel as the Prophet, peace be upon him.
B)
may commandment to them, especially if soon for a Muslim, and in that
effects made, Bob Bukhari in the Book of Commandments: (Is the one who
recommends a relative polytheist or received).

Qatada
have devised and tender of the verse: (but do your protectors known):
tender insured infidel them around; tender him alive and his Usith.

35 - Marriage of Ketabiat:

A)
manifestation of tolerance that singled out the people of the book in
the religion of Islam is permissible Mushardhm marry their women.
Ibn
al-Qayyim: separation may be marrying a woman marrying a woman may text
of the Koran Allah says: (.. and chaste women from those who were given
the Book before you, if-Atatamohen wages ..) [Table: 5]. And chaste women here are the Aalliv. And
intended that God has allowed us chaste women of the People of the Book
and do our Prophet married Osman owners Christian and married Talha bin
Obaidullah Christian and the Hudhayfah married a Jewish woman (491).

36 - the novel and talking about them:

Novel
about them and may talk about their news and said the Prophet, peace be
upon him: (happened for the Children of Israel and there is nothing
wrong), and also in Astnchad the Prophet, peace be upon him to hair
Umayya ibn Abi Salt is an idolater.

37 - charity to non-Muslims:

Assesses
Islam the relationship between Muslims and others who did not fight
them in religion or Ikhrjohm from their homes on land and premiums and
charity Almighty said: (God does not forbid all who fight you not for
religion nor drove you from your homes to deal justly and kindly with
Allah loveth * but Allah forbids all who debt
قاتلوكم and Okhrjokm of your homes and ظاهروا to help you get out to
turn your helpers are the wrongdoers) [Mumtahina :8-9]. Perhaps
one of the most prominent images charity to offenders in religion is
kindness to parents of non-Muslims and relatives by degrees proximity
Almighty said: (and that they strive to involve me what you have no
knowledge there is no final destination in the world a favor and follow
the path of turns to and then to your return فأنبئكم including ye) [Luqman: 15]. As stated in an interview with Asma bint Abu Bakr, may Allah be pleased with him said: I got my mom wants.

Explained
Quraafi God's mercy some object of philanthropy to violators, he said:
Humane Daifam, bridging trait poor, and feed Jaúahm, and EXA Arém, Lin
say them for kindness to them and compassion not for the fear and
humiliation, and the possibility Amaathm with the ability to remove the
kinder of us have not fear The veneration and pray for them to be guided (492).

38 - to accept their call:

Answer
may invite non-Muslims to the wedding feast and the like, provided
freedom from sin has answered messenger of Allah upon him Jewish for him
to barley bread and أهالة سنخة.

39 - manna them Balatq:

Islam enjoined kindness to slaves and their charity manna on them Balatq.

40 - pardon the insults and the trouble they caused:

A) one of the greatest attributes of tolerance of Islam with non-Muslims asked to stop and be pardoned and insults.

Many
said the son in the verse: (and still look at the traitor whom only few
of them), I mean cunning and Gdarham you and your companions. Mujahid
said the other: I mean, so Tmalahm lethality Messenger of Allah peace
be upon him, (Vaaf them and forgive), and this is the essence of victory
and nail as salaf said: What heaping of disobeyed God you so that you
obey God in him, and this gets them written and collected on right and may God guide them, and the Almighty said: (Allah loves the doers of good) means forgive those who abused you (493).

B)
described by the Prophet, peace be upon him in the Torah also offer: do
not pay as bad bad, but forgive and be forgiven, which like all
Muslims.

C)
Examples include amnesty Prophet peace be upon him about Jews which
they greeted him with the wording: poison any death and Judaism that put
poison in the food and Jewish who charmed the Prophet peace be upon him
and Sracp what right the Prophet peace be upon him and progress in so
many examples,
and one of the greatest conversations that indicate the tolerance of
Islam did Khubayb may Allah be pleased with him to capture the
polytheists and wanted to kill him, he was able to Khubayb may Allah be
pleased with him to kill the boy and he knows they will kill him,
however, was not subjected him hurt.

D)
It is historical examples of this is that Islamic law ensured justice
for nationals subject to its provisions, not changing those laws, and
does not change its justice, but is reserved save the male who ensure
God saved that inherits glorified earth and them; Although methods and
practices corresponding factor out Christian Crusaders Muslims, when they invaded our country, or when they become state and الصولة in some Muslim countries.

The
day Crusaders captured Jerusalem massacred about 70 thousand Muslims,
not mercy Senate, no children, no women in the massacre that lasted 3
days, and did not end until after that Oaaahm stress of murder and all
this blogger at the dates of the Christians themselves; as well as the
dates of Muslims.

The
Saladin it what regained Jerusalem from their hands after (90) years of
this massacre; not treat them equally, and when delivered to him
garrison Christianity there; security for their lives, and they are more
than (100) A, and gave them notice to get out in the peace did not kill
anyone of them (494).

41 - Justice with a non-Muslim:

Originally
the verse: (Allah commands justice and charity) [bees: 90], it is God's
justice, even with enemies; the Almighty God make justice a duty on
each one for each one in each case; Justice is not bounded difference in
religion he says: (not hatred of any people seduce Sdokm from the Grand Mosque that transgress) [Table: 2]. At that Ibn al-Qayyim says in "Nonath" call of the Apostles:

And like that we cut that they came
God justly between human communities

Examples
include too many as Ibn Rawahah the Jews have sent the Prophet peace be
upon him to count them sift Khyber: God has come to you from when
people loved to, but you hateful to me than promised from monkeys and
pigs and taking me Bgda Beware love him to be not the fairest you They said: this made the heavens and the earth, has been offering.

Wrote
Ali may Allah be pleased with him to some of his governors to abscess:
"If you provide them not Tabien them livery Sheta nor summer, nor
blessed eat nor beast working on them, nor Tdharbn none of them whip one
in AED, not Tqmh on his leg in the request AED, not followed One
of them accidentally (chattel) in a bit of an abscess, for he commanded
us to take them amnesty, you contrary to what I have commanded thee,
God takes you Donny, though I have heard about you otherwise your
privacy. " Wali said: So go back to you as I came out of you. (I mean that people only pay severity), said: "The return also came out (495).

42 - tolerance in jihad:

A)
Jihad for the sake of God and a means of calling resorted to Muslims
forced when standing enemies مانعين Report message of God to people
around the globe, he says: (books you dislike it you and that you
dislike a thing which is good for you and that you love a thing which is
bad you and God knows and you do not know) [Baqarah: 216]. He
says: (And fight them until persecution is no more, and religion is God
is not finished aggression except against the oppressors) [Baqarah:
193]. He
says: (is the one who has sent His Messenger with guidance and the
religion of Truth, to proclaim it over all religion, even though the
Pagans may detest) [Repentance: 33].

B)
Jihad in Islam is safeguarded by the provisions of the rules and
etiquette of the legitimacy of the Prophet, peace be upon him
recommended by his commanders when he guides them to strive for the sake
of Allah also said in an interview Buraidah (496).

He
said Abu Bakr in his will to the Muslim armies said: Do not Betray not
تغلوا not Ngdroa not mutilate or kill a small child or an old man nor
woman nor Takaroa نخلا not Thrkoh not sever your fruit trees do not
sacrifice a sheep or a cow or camel except for his food and will pass by
بأقوام may Vrgoi themselves in silos فدعوهم and poured themselves to him (497).

In
the commandment of the age as well as to the Muslim armies: If you
قاتلوكم do تغلوا nor Ngdroa nor mutilate and kill a Hand (498). It is the Arts:

1. Forbidding the killing of women and boys and not fighting Kalrhban and priests, and the like.
2. Prevention of treachery and mutilation.
3. Prevention of fighting before the call.
4. It kindness to prisoners.
5. Order to fulfill the promises and covenants.
6. Forbidding the killing of the apostles and ambassadors.

Ibn
al-Qayyim said in interview Buraydah benefits: including that the
military is not for them to Aglua Booty nor يغدروا Covenant does not
represent the kuffaar not kill a dream. Including
the fact that Muslims claim infidels before their fight to Islam and
this duty if the invitation did not tell us and desirable that their
language call this if Muslims are Alqasdon of Kfar; But if their
intention infidels in their homes they have to fight them is to invite
because they pushing them about themselves and Harimanm (499).

Examples
invite non-Muslims before the fight: he has done Amr ibn al-Aas to
invite the people of Egypt before the fighting when he said to his
soldiers: Hasten not even be forgiven for coming to the Abu Mariam Abu
Miriam monk this country. Fberza
him and said to them 'Amr ibn al-Aas: you both monk this country
Vasamaa that God sent Muhammad peace be upon him in truth and commanded
him, and commanded by Muhammad peace be upon him, and led us all ordered
by the then went on and left on the obvious, and was thus ordered by
the excuses to
people; We invite you to Islam, it is Ojabna him Vmthelna, and not
Ajibna showing him tribute and made him strength, has informed us that I
Muftthokm and commanded you to preserve for Rahmana you, though you
that Ojpettmohna so edema to edema, which reign us our Emir Treat
Balqubtian good, the Messenger of Allah peace be upon him commanded Balqubtian good (500).

Ibn
al-Qayyim said in the benefits of modern conquest of Mecca: and: that
the Messenger does not kill the infidels; Abu Sufyan was among those who
were sentenced invalidated the Covenant did not kill the Messenger of
Allah, peace be upon him as was his messenger to him (501).

Ibn al-Qayyim: including: The Apostle does not kill if rebounding this year (502).

Examples
include that the Prophet, peace be upon him not exposed to apostolic
fractions with they came to arrest the Nile of the Prophet, peace be
upon him, but pardoned them, and also had been exposed to apostolic
Mc_lemh liar.

43 - the appearance of tolerance in the tribute:

A)
shows that in accepting the tribute and not compulsion in religion he
says: (There is no compulsion in religion) [Baqarah: 256], not forced to
engage in debt but leaves them freedom of choice and injected their
lives and property, and remain in the protection of Muslims as long as
conservatives to the Covenant committed to the .

B)
who fall safest including not calling him before his conversion to
Islam is not taken from the Grand Sheikh who can not work and nothing to
him, as well as knock on his mind nothing is taken.
Qurtubi
said (503): He said our scientists mercy upon them: and that is
indicated by the Koran that tribute taken from the men fighters because
God Almighty said: (Fight those who believe not in Allah nor the Last
Day, nor forbid that which Allah has forbidden and His Messenger nor
condemn the religion of truth from those who were given the Book until they pay tribute out of hand and are utterly subdued) [Repentance: 29]. Fiktadha
that it is obligatory on the fight, and indicates that he is not a
slave, but was a fighter because he has no wealth, and the verse said:
{even give}, can not be said for those who do not even have a give, and
this consensus of scientists that tribute but placed on skulls freemen
adults, who are fighting without women and offspring of slaves and
lunatics Amoloban minds and mortal Sheikh, and differed in the monks was
narrated by Ibn Wahb owner had not taken them (504).

C)
does not solve the assigned money can afford it, and tortured on their
performance, not imprisoned, beaten, says Ibn al-Qayyim (505).

D) The Islamic State bail the poor and needy of dhimmis in return.

It
says that Omar bin al-Khattab, may Allah be pleased with him one day
over the door of the people and it means a blind old man asks sight
smote Eddh from behind him and said: People of the Book are you? Said: Jew said: What jack to what I see? He
said: I ask the tribute and the need and age took Omar in his hand and
went by the home Vredkh him Ichee of the house and then sent to the
stockist house money, he said: see this and Dharabah; sure of what
Oncefnah that we completed Hbepth then نخذله at Pyramid: (but alms to
the poor and needy) and the poor are the Muslims This needy people of the book, and put him tribute and Dharbaúh and was on Omar bin Abdul Aziz God's mercy (506).

In
a disclosure, written Khalid ibn al-Walid to the people of confusion in
Iraq, and they were Christians: "and made them: Emma Sheikh twice for
work, or been the scourge of pests, or if he is rich Vavcqr and became
the people's religion give in charity him, raised Dzeth and Ali from
Baitulmal Muslims is and dependents "(507).

This
was during the reign of Abu Bakr, and in the presence of a large number
of companions, Khalid wrote to my father Bkralsidik did not deny him
one, and such is the consensus.

When
submitted Omar, may Allah be pleased with him "Jabieh" from the land of
Damascus, passed in way people Mjdhuman one of the Christians, and
ordered to give alms, and hold them sustenance, any State shall do their
food and regularly Maonthm.

And
this decides Social Security in Islam, as a «general principle»
includes members of the society are all, Muslims and non-Muslims, may
not be kept in the Muslim community person deprived of food or clothing
or shelter or treatment, the payment of the damage it is a religious
duty, whether Muslim or non- Muslim (508).

E)
Do not stop this responsibility towards the people of the Book at the
drop tribute to those who are not able to pay, and ensure that the poor
and the needy but dealing with them to protect them against any attack,
whether internal or external; Muslims are required to preserve the
rights of the dhimmi and their money and themselves.

This
Abu Abeida may Allah be pleased with him when he heard the gathering
rum and saw his inability to defend them return what he took from the
tribute from the people of some areas of the Levant, wrote to his
commanders to tell them: but we responded you money because it has
reached what collect us from the crowd and youre Achtrttm we that stop you and I do not appreciate it (509).

The
transfer Quraafi about Ibn Hazm mercy of God saying: that of the in
disclosure came the people of the war to our destination we must go out
and fight them Eraa and arms and die without it safeguard those in edema
God edema messenger peace be upon him, the extradition without it
neglected to hold disclosure and told the consensus of the nation (510).

That
is, if signed dhimmis prisoners in the hands of the enemy; For the
Islamic state to Tstnqzhm hands even pay their redemption Layth ibn Sa'd
says: I think that Fitohm Baitulmal Muslims and acknowledge to have
been discharged (511).

This
was demonstrated ideals wonderful in Shaykh al-Islam Ibn Taymiyah God's
mercy as he addressed the commander Tatars Qtalucheh what families a
number of Muslims and dhimmis that يطلقهم said to him commander Tatars
but us Christians They do not call said to him, Ibn Taymiyyah: but all
of you from the Jews and Christians who are does Zmtna then Nevkhm not let a prisoner of the people of the religion and dhimmis fired from the Christians of God.[/b]