Throes of death and stupor of death

[i][b]Throes of death and stupor of death



It
reminded me of an article: "between doubt and certainty of the presence
of the torment of the grave" to Brother Baby B and publication on this
verse:



He
says: It is the darkest one who invents a lie against Allah or said has
been revealed to not Aouh him something and said Sanzel like what Allah
has revealed even see as wrong in the throes of death and the angels
Basitoa hands dragged yourselves today requited torment Huns what you
say to God is right and you verses Tcetkbron} cattle 93



All the commentators have interpreted "death throes" b "dying", based on the verse:

{Stupor of death came right what you're him depart} s 19



As an example of their interpretations remind you interpretation Alglalin:

(It
is) no not one (darker who invents a lie against Allah) claiming
prophethood did informs (or said inspired him not Aouh him something)
landed in Musaylimah (It is said Sanzel like what Allah revealed) they
Almsthzion said, 'We like this (albeit see)
O Muhammad (as wrong) mentioned (in the throes) throes (death and
angels Basitoa hands) them with beatings and torture they say they
تعنيفا (dragged yourselves) to us to Naqbdha (today requited torment
Huns) humiliation (including, you will say to God is right) claiming
prophethood and falsely suggest (and not affiliated for verses Tcetkbron) Taatkpron faith and answer if I saw something terrible.



The disadvantage of this interpretation follows:

1 - Single stupor of death throes of death by combining

2 - says the interpreter: "Get yourselves" us for Naqbdha. I do not know how can those in the stupor of death, even if it was in full consciousness, and I do not know anyone can do it. Vmlaúkh death die spirit or soul without the permission of its owner. Allah
says: {He is the Omnipotent over His slaves, and sends you keepers even
if it came one death Tovih you messengers and they do not overindulge}
cattle 61

But commentators twisted the meaning of the verse to agree torment their grave, and came to this interpretation is unreasonable.

3
- "Today requited torment Huns" did not explain the meaning of "Today"
has been interpreted by others torment of the grave, and the
interpretation of the "Today" Hereafter makes doom there is a time gap
between the death and the punishment of the Hereafter.





But
mind Nabha is Professor Karim / Ihab Hassan Abdo in his book "The
impossibility of having the punishment of the grave," explained
explanation shocked me at first, but I re-read his mind I realized that
the correct interpretation.



And saw Professor / Ihab and very briefly is:



"Death throes" interpreted by the following verses:



{And
those who disbelieve them hell do not spend them die, not relieve them
of her torment as well as recompense each KFOR} Creator 36

{But never will he hardly Esegh and death will come to him from all over the place and what is Mitt, backed doom} Ibrahim 17

{It comes to his Lord as a criminal him hell does not die nor Yahya} Taha 74

{And avoid Alohqy {11} Who will enter the Great Fire {12}, and then neither die nor live {13} Top

{Those
who disbelieve Our revelations will Nsalém fire whenever matured skins
بدلناهم other skins to taste the punishment that God is Exalted} women
56





Death in a minimum Sakra one

The hell death infidel him the throes of an endless

Valmazb
in Hell not eliminated dies and resting, and relieves him of her
torment, it is immersed in suffering to near death and then greet God
again

Valmazb
hesitate between life and death, and death whenever a boat instead God
Jlodh which burned and no longer feel the other skins, and fix his body
even taste the torment again.



So
verse tells the story of oppressors being tortured in fire
understanding in the throes of death approaching death and Hristiém is
God again.

And the angels will simplify their hands to them beat and torment

And laugh at them, saying: Get yourselves out of this suffering, which you you deny

Today: is the day of doom (account) Stazbon humiliating punishment and sanction according to Kfrckm and al Acetkparkm.

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